The Museum of Chinese American History
in Los Angeles |
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| Summer 1998 Newsletter | |||||||
When my grandmother died, my family spent several months going through her things. She was Caucasian but had married into a Los Angeles pioneer Chinese family. Her father-in-law was Fong See; her husband, Eddy, had run Dragon's Den Restaurant; and she had worked for much of her adult life in the F. Suie One Company. Going through her rooms, closets, and sheds was like unearthing the history of our Chinese community. My grandparents had kept everything: programs from old Moon Festivals, menus, calligraphy practice books, laquerware, bambooware, pig skin chests, newspaper articles about Chinatown, and clothes worn by workmen.
As with any family in the same circumstances, we struggled with what to do with all of these things. Some stuff obviously had sentimental or historical value, while a lot of it was plain old junk. Still, all of it had the potential to add to the pieces of the puzzle that make up our history, which is important because for so many years, Chinese American history has been buried, forgotten, or "lost." I could have repacked up this stuff and buried it again in my own garage. Or I could have tossed it all in the trash as so many people do. But I didn't want this history to be lost again. Suellen and Jean came out, got dusty with me, and took away a truckload of old chairs, some shipping crates, an old scale, baskets, an iron like the laundrymen used, a lottery- card making set, a lantern, a trunk, a cabinet from Dragon's Den, ginger jars, medicine bottles, interesting (and empty!) packaging, and some very old pots, pans, woks, and other cooking utensils. These objects were not what anyone would call "high art." They were the simple objects that showed how people actually lived, and nothing was too small or too insignificant. Remember, Suellen said, each piece is a part of the puzzle. It gives me great pleasure, and I know my grandparents would have been very happy as well, to know that these things have found a new home where people, especially the young, will be given the chance to experience Old Chinatown as it once was.
Lisa See Lisa See's first book was On Gold Mountain, a history/memoir of her Chinese American family. Her latest novel, Flower Net, is a suspenseful and beautifully written thriller. A former West Coast correspondent for Publishers Weekly, she lives in Los Angeles with her husband and two sons.
Introducing the MCAH Website!With a few keystrokes, you may visit the Museum of Chinese American History (MCAH) on the World Wide Web. The MCAH website will feature exhibits, news, Chinese American history in Los Angeles, museum background information, past and recent newsletters, and volunteer information. Soon the traveling exhibits from the MCAH series will be on permanent display on the website.
I stumbled upon the original MCAH website while surfing the Internet last summer. Through it, I learned about the Museum of Chinese American History and its need for volunteers. I immediately contacted curator Suellen Cheng about getting involved. There were three basic reasons I decided to get involved. First, the original website was outdated in various aspects and did not appear to be maintained. Second, it was a way for me to learn more about the history of L.A.'s Chinese Americans. Outside of my own family's history, I have little knowledge about the experiences of other Chinese in Los Angeles. Lastly, I feel there is an urgent need for a museum to describe/define our heritage in this city and I believe it is a worthwhile cause. The ways a website can promote the MCAH are tremendous. When compared to other media like print, television, and radio, it is most cost effective for world-wide information distribution. Furthermore, websites provide access 24 hours a day, 7 days a week. As information can be updated in a matter of minutes, current happening can be published on-line as they occur. It is an excellent way to attract supporters and keep everyone well-informed. Another important aspect, the website can be used as a beginning research tool on L.A.'s Chinese American history for students and scholars. Come visit the MCAH website at: http://www.mcah.org/If you would like your organization's website to be linked to the MCAH website, please use the HTML form at:
http://www.primenet.com/~awong/hummingbird/contact.html You may also contact me at:
Email: awong@primenet.com
Why Build the Museum of Chinese American History?
MCAH will be located in the historic Garnier Building in downtown Los Angeles Chinese Americans have played an integral role in the building of American society, but their efforts have been scarcely recognized by those who contend that the American Dream is not attainable by the very people that helped lay the foundations of this nation. This contention can be supported by a cursory look through any American history textbook. Authors generally boast the ingenuity and courageousness of the immigrants from the West, but very seldom regard the contributions of those from the East. Take, for instance, the construction of the transcontinental railroad in the 1860s that now stretches across the United States. At the completion of the massive undertaking, a historic photograph displays the Central Pacific and Pacific Union Lines joined at Promontory Point, Utah with Irish laborers perched atop the engines of the trains alongside the businessmen who funded the project. But where, we must ask, were the Chinese laborers who risked life and limb to be found? Hundreds upon thousands of lives were lost in the blasting through the Sierra Nevadas, yet the Chinese were rarely acknowledged for their contributions. This image in print affirms the lack of presence of Chinese Americans in the annals of United States History, thereby rendering us invisible and silencing our voices.
As early as 1850, Chinese sojourners traveled to Los Angeles, settling along the Calle de Los Negros which became Chinatown. Museums, then, play a crucial role in facilitating the linkages between what little has been said of Chinese Americans and the American Dream. Ethnic-themed museums have been only a recent phenomenon in the movement toward diversifying the museum scene. The desire and curiosity of mainstream America in understanding other cultures coincided with Third World and Civil Rights movements of the Sixties. It was at this time that Ethnic Studies began to capture the attention of academics across disciplines and was gaining momentum in the mainstream as well. Both of these elements combined caused an unprecedented burst of enthusiasm that catapulted interest in Asian American history and culture. At the forefront of this movement was the push toward education. Ethnic Studies began primarily as an intellectual movement focusing on the minority group experience by means of generating awareness and promoting greater understanding. This process of empowerment encouraged individuals to forge their identities as people shaped by intersecting cultural and social influences. What has been overlooked, however, are the roles of historical museums within the context of Asian American History. As with any experience, what is read in a textbook cannot be and is not conducive to real life experiences and interactions with those who have first-hand knowledge of a particular time and place. The interactive nature of the Museum of Chinese American History will offer a showcase of traveling and permanent exhibits allowing for its guests to become active participants during their visit. Not only will visitors be able to view the grand collection of historical artifacts, they will also have the opportunity to observe at close range the impressive displays of antiquities as well as contemporary objects. Founded on community interest, museums are perhaps one of the most accessible arenas for people desiring to expand their understanding of a specific area, namely the Chinese American experience. To meet the interests of the general public, academics, and scholars, the primary intent of the Museum of Chinese American History is to educate by collecting and disseminating information to supplement the little that has been written. Museums are especially authoritative in their body of knowledge because they carry with them an unquestionable degree of credibility and accuracy, with vast collections that directly relate to its themes and objectives. The great majority of museums that exist today primarily attract an adult audience. Only a limited number attempt to include younger audiences within its agenda. The basis for this type of programming is rooted in the belief that most museum attendees are adults with a specific interest. Younger audiences, however, should not be overlooked as they potentially have the most to gain, because their learning experience in the museum complements what they learn in the schools and can be useful in a variety of encounters. Given all such factors, the ultimate question stands: How can a museum facilitate the learning process of Chinese American history, and how can it affect the future of the Chinese in America? The answer lies in what people are able to take away with their impressions and understanding of what has been presented to them. Regardless of their gain, large or small, if the experience is an enduring one, then the museum's purpose has been served.
By
Michelle Chung
Asian Pacific Heritage Month
Asian Pacific Heritage Month represents a time to reflect on the experiences of our predecessors in their struggles and accomplishments. Nationally recognized during the month of May, Asian Americans come together in celebration of the similarities among Asian Americans as a panethnic collective as well as commemorating the contributions of individual ethnic groups through the sharing of culture. Asian America has come to represent a rich and diverse collection of experiences, evolving immensely from its early beginnings to its contemporary state. In the nearly two hundred years of Asian American presence in the United States, enormous contributions have been attributed to the labors of groups and individuals of Asian-descent. The initial catalyst for Asian immigration began with the need for cheap labor in the industrialization of the American West and Hawaii. Among the earliest groups to emigrate were the Chinese who experienced high levels of interaction with foreigners as a consequence of their coastal geographical location in China. Recruited en masse to construct the transcontinental railroad and to provide farm labor, the Chinese were recognized for their diligence and enterprise. Businessmen and profiteers acknowledged the possibilities resulting from the exploitation of Chinese labor and began enlisting the labor of other groups as well. Shortages in cheap labor were soon supplemented by the Japanese and the Filipinos, and in smaller numbers by Koreans and Asian Indians, who were instrumental in the growth of the agricultural industry in the West Coast as well as in Hawaii. Racial animosities towards Asians in the United States intensified due to their increased presence. Chinese became known as the yellow peril and Asians were designated as foreigners and aliens. To justify the hostilities pitted toward them, politicians and lawmakers enacted legislation to substantiate their desire to confine the rights and movements of those whom they perceived as threatening to society. Included in these legal constraints were restrictions on immigration, prohibitions on property ownership, limitations to occupational participation in mainstream sectors and denials of citizenship. Among the most ominous of these was the 1882 Chinese Exclusion Act that barred individuals of Chinese ancestry the right to enter the United States, setting precedence for later measures restricting the movements and drastically limiting the freedoms of other Asian groups. World War II marked another bleak chapter in the history of Asians in America with the enactment of Executive Order 9066 by President Franklin Roosevelt. Without consideration to the nationalist loyalties of Asian Americans, the administration granted the president the authority to incarcerate all Japanese, regardless of citizenship status, prompting a horrendous relocation of a single group on the sole basis of ethnicity on the premise that they were potential threats to American society. Minimal regard was given to the participation of Asian Americans in the war and the human casualties suffered as a result of their courageous efforts. The passage of the Immigration and Naturalization Act of 1965 is considered symbolic of the changing tide of global migration. This legislative measure has served as a conduit for a new amalgamation of peoples desiring to move to the United States. As a consequence, there has been a tremendous growth in the Asian Pacific American population in the United States resulting primarily from the rewriting of immigration laws that were previously detrimental to groups of Asian origin intending to settle permanently. Of the various categories under which individuals petition for immigration, the most prevalent is that of family reunification. Prior to 1965, Asians in America were primarily young men from economically depressed areas recruited for their labor in the United States, leaving their families at home due to the harsh conditions abroad. The post-1965 era is significantly different in its composition of immigrants with the movement of groups with higher education, greater capital, and a richer ethnic diversity, i.e. immigration of Southeast Asians, especially visible in the post-Vietnam War era. Furthermore, the formation of families is much more striking as the transplantation of intact family units and the growth of American-born generations take greater precedence. Locating Asian America within mainstream America requires an understanding of the historical events that have shaped the past and a recognition of the implications it has for the future. Reflecting upon the complexities of Asian America, it becomes apparent that ethnic history is intertwined intricately with the affairs of the United States and the world. Asian Pacific Heritage Month is a time to collectively reconsider what it means to be Asian Pacific American within the context of past and present social, political, economic, and racial climate. Today's Asian America must be genuinely inclusive of all individuals of Asian descent and not only the previously dominant Chinese, Japanese, and Korean. This rethinking in the academy and the community will generate a greater awareness and appreciation of the diverse history and experience of all Asian Americans.
By
Michelle Chung
Michelle Chung was recently awarded the Regent's Fellowship to U.C. San Diego as a Ph.D. student in the department of Ethnic Studies. She earned her B.A. in Sociology from U.C. Irvine and was a Getty intern at MCAH in 1996.
What's New?Second Annual Fundraiser GalaThe Friends is currently planning MCAH's second annual fundraiser gala. The dinner event will take place on October 6, 1998, at the Regal Biltmore Hotel in downtown L.A.Donors' ReceptionMCAH held a special reception on July 1, 1998 to honor the individuals and organizations who have generously contributed to the Museum.Getty Multicultural Summer Internship ProgramF-MCAH and El Pueblo received a grant from the Getty Multicultural Summer Internship Program (for the sixth consecutive year!) to hire two outstanding students. Roseline Lum (from California State, Fullerton) and Amy Tien (from California State, Northridge) joined MCAH in mid-June and will assist El Pueblo staff in creating a new interpretive exhibit showcasing the Museum's artifact collection.Trip to the GettyDuring February, F-MCAH board members traveled to the Getty Center for a reception which was held especially for organizations who have won grants from the J. Paul Getty Trust.
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