The Museum of Chinese American History
in Los Angeles |
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| Summer 1999 Newsletter | ||||||||||||
Honorees of this year's event span the spectrum of Chinese America. Recipient of the business award is Albert Quon, prominent importer/exporter of Chinese merchandise who established Quon-Quon, Inc. in LA's Chinatown in 1931. The award for community services goes to the Friends of the Chinatown Library for its long-time dedication to the construction, maintenance, and expansion of the Chinatown Branch of the Los Angeles Public Library System. Science and engineering award recipient Charles Sie is recognized for his exceptional service to the Xerox corporation, his research and analytical ingenuity, as well as his managerial expertise. Michelle Kwan, figure skating extraordinaire, will be receiving the Historymaker Award for the sports category for achievements in her spectacular displays of artistry and athleticism. Under the leadership of chairperson Betty Wong Oyama and co-chairpersons Pedro Chan, Julia Keh, Munson Kwok, and Chi Mui, the 25-member banquet committee and numerous additional volunteers have contributed their time and energy to the Museum's cause. Through the dedication and generosity of community persons and organizations, the guests of previous Historymaker Awards have collectively contributed over $200,000 to the Museum. With the continued philanthropy of individual donors and corporate sponsors, gala guests perform a crucial role in the establishment and development of the Chinese American Museum.
By
Michelle Chung
Garnier Building Seismic and ADA Work to be Completed by March 2000
The historic Garnier Building, located at 423 North Los Angeles Street, will house the permanent Chinese American Museum. The good news is that construction work on the seismic stabilization and ADA compliance in the buildings within the Pico and Garnier Blocks at El Pueblo de Los Angeles Historical Monument began at the end of August. Because of the need to complete the work by the summer of the year 2000, the project is now being undertaken by the City of Los Angeles Bureau of Engineering, rather than the Recreation and Parks Department whose extensive construction schedule would have required a delay in the completion of the work. A fence has been placed around the project area and signs are up. We are expecting the seismic and ADA work to be completed in the Garnier Building by some time in March 2000, which will allow the Museum's grant-funded work on the North Bay of the Garnier Building to get under way. The timetable for the installation of the Museum is still set for the end of the year 2000.
Jean Bruce Poole
How the Chinese American Community in the San Gabriel Valley Came to BeThe day I started my internship at the Chinese American Museum as one of the two Getty summer interns, I was pretty excited. Suellen Cheng, curator extraordinaire of CAM, described to us our project, which consisted of working on a travelling exhibit that would focus on the settlement of Chinese and Chinese Americans in the San Gabriel Valley. The first thought I had was, Wow! How cool! My follow-up thought was, Geez, I wonder if Suellen will ask Jing-Chiou Liou (the other Getty intern a.k.a. my partner in crime) and me to do some field work, which is fine by me because Monterey Park has the best boba naicha (milk tea with tapioca) and shaved ice, and I don't mind taking a dessert break after a long interview or research session.Other than the personal perks that go along with working at CAM, I really learned a lot about the San Gabriel Valley. For instance, did you know that the first Chinese settlers in the area were farmers and orange pickers during the 1880s? Did you also know that Frederick Hsieh and other developers marketed Monterey Park to overseas Chinese so effectively that Monterey Park became the second most selected area of settlement for immigrants from China, Taiwan, and Hong Kong? After a few years of rapid development, Monterey Park was given the name Little Taipei and the Chinese Beverly Hills. After a lengthy brainstorming session between the computer screen and myself, I decided the best way to introduce this topic is through a brief outline. As mentioned before, the first Chinese settlers in the San Gabriel Valley were agriculturalists, but this group was quite small mainly because of the racial restrictions placed on the Chinese and other ethnic minorities in the area. Furthermore, the significance of Los Angeles Chinatown as a social, cultural, and economic center for the Chinese made moving to the San Gabriel Valley less appealing. It was not until after several international events that a significant trend of the Chinese moving into the suburbs of San Gabriel Valley took place.
Mr. Bing Liu (L), owner of Evergreen Publishing, and Hon. Lily Lee Chen (R), the former mayor of Monterey Park. Mr. Liu's experience as a San Gabriel Valley businessman is a part of CAM's newest exhibit. For instance, the Vietnam War, the dissolution of the mutual security treaty between the U.S. and Taiwan, and the lack of economic opportunities in China created socio-economic instability that prompted thousands of Chinese to leave their home countries for a safer haven. The United States became the prime choice. With the ratification of the 1965 Immigration and Naturalization Act and its provisions for family reunification and development of occupational preferences, more educated, upper-class Chinese immigrated to the U.S. This influx also created a need for housing that Chinatown was unable to meet. Through the constant promotion of the San Gabriel Valley as a mecca for Chinese, the movement of Chinese and Chinese Americans steadily went eastward.
When the Chinese first moved into Monterey Park in large numbers, the proliferation of Chinese language signs prompted an English-only movement, creating hostility between the Chinese and non-Chinese residents. At that time, the previous residents of the San Gabriel Valley felt this influx was an invasion of their peaceful communities and, inevitably, conflict arose. For instance, in Monterey Park, the proliferation of Chinese language signs prompted an English-only movement, which created feelings of hostility between the Chinese and non-Chinese residents. Rapid development of the San Gabriel Valley's communities into industrial centers also spurred old time residents to support the slow growth movement in Monterey Park in attempts to control over zealous developers. On the other hand, the Chinese and their international and local businesses generated revenue in communities that needed revitalization. Looking from both sides, a balance of opinion must be struck.
Please visit the Chinese Americans in San Gabriel Valley exhibit, which will be on display on September 11 at the Third Annual Historymaker Awards. After the event, the exhibit will travel to various sites in the Los Angeles area for public viewing.
Amy Luu Amy Luu is a fifth year senior at UCLA. She is pursuing a double major in Asian American Studies and Psychology and will study Cantonese in Hong Kong during the 1999-2000 academic year.
A Story from the Chinese Diaspora: The Chung Family
Remembering the past gives power to the present. Memories do add up. I am the product of a diasporic migration that originated in China more than one hundred years ago. My paternal great, great, great- grandfather Man Lung departed from the 19th century colonial port city of Hong Kong bound for America as a laborer for the construction of the Sierra Nevada segment of the Transcontinental Railroad. The few existing photographs of these early laborers were meant to reflect the historical record of events and circumstances depicting the conditions under which they build the railroad. These photographs, however, reveal little of the unofficial history that would more accurately be told by the laborers themselves. Chinese American history texts and photograph collections offered me a limited understanding of what it must have been like to be transported thousands of miles from one's home, toiling sixteen hours from sunrise to sunset, and feeling the uncertainty of what lies in the following day's work (which often involved the many risks associated with this type of labor, including dismemberment of one's body due to the explosives used for cutting through the mountainous terrain and being buried alive by sudden snow drifts and avalanches). Man Lung's story is part of this collection that does not belong to the official historical record, but is no less important than what has been written as history. It was the belief of my ancestors who came to America that one should always return to their homeland in old age. This thought was widely held by the majority of Chinese who had left for the U.S. As each generation grew older, their male children would join the fathers as a means of providing continuous support for their families back home. This meant that many of the men who came were either bachelors or husbands separated from wives. A common pattern that emerged for these sojourners was the marriage of these men prior to departure from China or their periodic return to the homeland to father children. This trend was no different from my ancestor's experience of sending for their sons to join them in the U.S. whom they had not seen for years on end. This also accounted for the reason behind the large number of years separating the children where it would be possible for the eldest to be the father of the younger ones based on age. For generation after generation, then, what was initially conceived of as an opportune moment for an economic venture became a lifestyle for a time to come. When my paternal great-grandfather, Lin, came to the United States in the 1910s, many things had already changed from the time his grandfather first entered the U.S. At the time of Lin's arrival, the earlier vessels had been replaced by faster and safer steamships that accelerated the time for passage as a strategy for earning a larger profit. Additionally, the population of Chinese in America had been more spatially distributed than previous data indicated, thus demonstrating the geographic dislocation of Chinese Americans from the major urban centers to its peripheries. Lastly, but certainly of mention, were the immigration procedures intended to exclude them from participation in virtually all aspects of life -- social, political, economic, and cultural. These factors converge on a particular understanding of the Chinese American experience as defined by struggle and hardship in the face of immense adversity. From 1882 until 1943, the United States government imposed exclusionary legislation against the Chinese. During this time, the Chinese American communities established in the mid-nineteenth century grew not because of migration, but rather natural increase accounted for the greater numbers of Chinese recorded on the official census records. Older Chinese Americans remained within the confines of the ethnic enclave more so than the younger generation who were shaped by American popular culture. Influenced by images and ideologies of the American Dream, many sought inclusion in the mainstream as a means of partaking in this collective dream. Immigrant parents desired for their second-generation children to access educational and career opportunities by adopting American ways, yet they also wanted their children to retain the Chinese cultural heritage and traditions. The American Dream was what Lin and his brother Quong sought in America. Lin's father (name unknown) had settled in Los Angeles during the turn of the century. He then sent for his young sons who were expected to contribute to the earnings that were to be sent back to the homeland. Together, they had saved enough money to open a hand laundry in Hollywood. The City of Hollywood was a rather strange and unfamiliar place for Lin and Quong. To begin with, it lay outside of what was familiar geographically and culturally. Furthermore, to them, it represented a lack of moral restrain and integrity.
Because of the struggles and determination of the generations coming to the U.S., my family in China was able to survive and flourish lavishly. Stories passed down claim that we were one of the wealthiest families in our region. In China, we ventured into various enterprises enabled by the remittances sent back from those who toiled in the U.S. for those in China to have a better life. The stories of bachelor societies in Gam Saam, or the Gold Mountain, were not an accurate reflection of our family's experiences as they were able to amass a significant amount of money to send back, indicating that the vices associated with images of Old Chinatown in America did not taint the persistence of my ancestors to bring wealth home. The Communist Revolution in China during the 1950s dramatically altered the history of my family in ways spoken of softly. My father, Steven (at the age of three), and his paternal grandmother, Yung (Lin's wife), attempted to escape from China to Hong Kong to flee from Communist rule. Their attempt, however, was broken by the Chinese officials. They were imprisoned and subsequently returned to their village in Hoiping in Kwangtung Province. They made the attempt again a while later and successfully arrived in Hong Kong. Shortly after, my grandmother and my Uncle Wilson joined them. At the time, my grandfather, Kim Hing, was already in the U.S. Years later, my uncle, Fan, and aunt, Helen, were born in Hong Kong and lived there until they were able to join their father in the U.S. The 1965 Immigration and Naturalization Act represented a major turning point in the history of the Chinese Americans, and had a particularly important impact on my existence. My parents came to the U.S. during this post-1965 period. My mother, Annie, came to America to pursue higher education at a college in close proximity to Chinatown. My father emigrated under a provision of the 1965 Act, which allowed for families separated to reunify. My grandfather, Kim Hing, came to the States under Lin's sponsorship and subsequently brought my grandmother and their children over. They resided in an apartment complex on Alpine Street in Los Angeles Chinatown. At the time, my father was in his early twenties. He worked and attended school when he first arrived and had to tend to the family. My grandfather, for the first time in his life, had to find work in the U.S., as he had not worked all his life. Flourishing from the wealth of those who had worked in America for a comfortable life in China, he finally began to understand the hardship that accompanied survival in the U.S. They lived in that apartment for several years until they had saved enough money to purchase a home in Highland Park, just a short distance from Chinatown. Their livelihood, however, still remained in the Chinese community. They worked, shopped, and socialized with those in Chinatown because it stood for what was familiar and comfortable to them -- a sense of home and homeland through community. My father and mother met in the early 1970s through a mutual friend and married a while after courtship. While living in Chinatown for several years, they put away money that would allow them to buy a house in the suburbs. They settled in the community of Rowland Heights at the edge of the San Gabriel Valley in the mid-1970s through a government program enabling those who served in the armed forces to purchase homes at a lower interest rate. At the time, Rowland Heights was little more than a sleepy bedroom community that was predominately white and middle-class. The mass exodus of Chinese from Chinatown and from overseas to the San Gabriel Valley, however, did not take flight until the 1980s when businessmen began investing in the area and when shortages in housing caused by the large numbers of immigrants entering the U.S. had prompted the movement eastward. Those of my generation, who are children of immigrant parents, struggle not only with understanding the multiplicity of languages and meanings of two vastly different worlds, we also see ourselves and our personal histories as apart from the oldtimers experiences of Chinese America. The longing for homeland and the desire to return home that my ancestors felt so strongly about is foreign to me in many ways. My identity as a Chinese American is complicated by the realization that my home is both in China and in America. Often times, I ponder what it would be like to return home -- to the birthplace of my ancestors -- yet home is also in America, the place of my birth. My identification as both fifth and second generation is, thus, a culmination of memory and experience -- of theirs and of mine. My existence is, in many ways, neither here nor there, yet both here and there. The need to excavate history and memory plays a crucial role in Chinese American history and culture. Chinese, as an identity, is not singular in definition or significance. The hybridity of Chinese and American cultures and its amalgamation are constantly being negotiated and reconfigured. The Chinese diaspora, which began thousands of years ago, continues into the present with the perpetual movement of people across geographies and political boundaries. To articulate a past that is multiple in breadth and depth beckons for the telling of stories and the capturing of them for generations to come.
Michelle Chung
A graduate student in the Department of Ethnic Studies at the University of California, San Diego, Michelle Chung is conducting research in media studies with an emphasis in Asian American print media.
Chinese ArticleThis article is composed into three large GIF files which are suitable for printout.
Jing-Chiou Liou came to the United States eight years ago and is now pursuing a double major in Asian American Studies and Women's Studies at UCLA. She plans to become a writer in the near future but is content right now as a full-time student and as a mother to her eighteen-year-old son.
What's New with the Museum!Museum Seeks Chinese Poet-CalligrapherThe Chinese American Museum is seeking a Chinese poet-calligrapher to create a public art work design for the permanent Museum site. Please submit an inquiry or resume to curator Suellen Cheng (see our Contact Information) or board member Munson Kwok (MunsonAK@aol.com) by September 30, 1999. The art project is being supported by City of Los Angeles Cultural Affairs Department.
Museum Seeks Volunteer Coordinator
Wish List
Board of DirectorsRonald Lew, PresidentRobert Kwan, President-Elect Edith Jung, 1st Vice President Julia Keh, 2nd Vice President Billy Lew, Treasurer Elmo Gambarana, Secretary Pedro Chan Susan Dickson Gerald Jann Robert Jung Munson Kwok Barbara Jean Lee Dan Louie, Jr. Eugene Wong Moy Chi Mui Betty Wong Oyama Jean Bruce Poole Tim Siu Alfred Soo-Hoo Peter Woo Julia Wu
Newsletter StaffGerald Jann, ChairSherie Yang, Editor Suellen Cheng Floridia Cheung Aaron Chung Michelle Chung Jim Fong Elmo Gambarana Munson Kwok Ronald Lew Jing-Chiou Liou Amy Luu Jean Bruce Poole Herb Tom
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